Erasing Gaza – Genocide, Denial And ‘The Very Bedrock Of Imperial Attitudes’

Noam Chomsky offered a rule of thumb for predicting the ‘mainstream’ response to crimes against humanity:

‘There is a way to calibrate reaction. If it’s a crime of somebody else, particularly an enemy, then we’re utterly outraged. If it’s our own crime, either comparable or worse, either it’s suppressed or denied. That works with almost 100 percent precision.’ (Edward S. Herman and David Peterson, ‘The Politics of Genocide’, Monthly Review Press, 2010, p.27)

Now is an excellent time to put Chomsky’s claim to the test.

A BBC headline over a photograph of an emaciated Palestinian baby read:

‘“Situation is dire” – BBC returns to Gaza baby left hungry by Israeli blockade’

‘Left hungry’? Was she peckish? Was her stomach rumbling? The headline led readers far from the reality of the cataclysm described by the World Health Organisation (WHO) on 12 May:

‘The entire 2.1 million population of Gaza is facing prolonged food shortages, with nearly half a million people in a catastrophic situation of hunger, acute malnutrition, starvation, illness and death.’

Another BBC headline read:

‘Red Cross says at least 21 killed and dozens shot in Gaza aid incident’

Given everything we have seen over the last 20 months, it was obvious that the mysterious ‘incident’ had been yet another Israeli massacre. Blame had indeed been pinned on ‘Israeli gunfire’ by Palestinian sources, the BBC noted, cautioning:

‘But the Israel Defense Forces (IDF) said findings from an initial inquiry showed its forces had not fired at people while they were near or within the aid centre.’

Again, after 20 months, we know such Israeli denials are automatic, reflexive, signifying nothing. More deflection and denial followed from the BBC. We had to keep reading to the end of the article to find a comment that rang true:

‘Mohammed Ghareeb, a journalist in Rafah, told the BBC that Palestinians had gathered near the aid centre run by the GHF when Israeli tanks approached and opened fire on the crowd.

‘Mr Ghareeb said the crowd of Palestinians were near Al-Alam roundabout around 04:30 local time (02:30 BST), close to the aid centre run by GHF, shortly before Israeli tanks appeared and opened fire.’

A surreal piece in the Guardian by Rhiannon Lucy Cosslett clearly meant well:

‘I have seen images on my phone screen these past months that will haunt me as long as I live. Dead, injured, starving children and babies. Children crying in pain and in fear for their mothers, fathers, sisters, brothers. A small boy shaking in terror from the trauma of an airstrike. Scenes of unspeakable horror and violence that have left me feeling sick.’

Such honest expressions of personal anguish are welcome, of course, but the fact is that the word ‘Israel’ appeared nowhere in Cosslett’s article. How is that possible? Of the mass slaughter, Cosslett asked: ‘What is it doing to us as a society?’ Her own failure to shame the Israeli genocidaires, or even to name them, gives an idea.

The bias is part of a consistent trend. The Glasgow Media Group examined four weeks (7 October – 4 November 2023) of BBC One daytime coverage of Gaza to identify which terms were used by journalists themselves – i.e. not in direct or reported statements – to describe Israeli and Palestinian deaths. They found that ‘murder’, ‘murderous’, ‘mass murder’, ‘brutal murder’ and ‘merciless murder’ were used a total of 52 times by journalists to refer to Israelis’ deaths but never in relation to Palestinian deaths. BBC insiders have described how the corporation’s reporting is being ‘silently shaped by even the possibility of anger from certain groups, foreign governments’.

The bias is not, of course, limited to Gaza. The BBC’s Diplomatic correspondent Paul Adams reported a Ukrainian drone attack on a Russian bomber base, noting the ‘sheer audacity’ and ‘ingenuity’ of an attack that was ‘at the very least, a spectacular propaganda coup’.

Imagine the grisly fate that would await a BBC journalist who described an attack on the West in similar terms.

The exalted BBC Verify, no less, began a report on the same ‘daring’ attack:

‘It was an attack of astonishing ingenuity – unprecedented, broad, and 18 months in the making.’

Now imagine a BBC report lauding the ‘astonishing ingenuity’ of the 11 September 2001 attacks on the US.

In similar vein, Jeremy Bowen, the BBC’s veteran International Editor, described Israel’s pager attacks on Hezbollah in Lebanon and Syria in September 2024 as ‘a tactical victory to Israel’ and ‘the sort of spectacular coup you would read about in a thriller’. Again, imagine Bowen describing a Russian attack on Ukraine as a ‘spectacular coup’ worthy of a thriller.

On X, the former Labour Party, now independent, MP Zarah Sultana commented over a harrowing image taken from viral footage showing a Palestinian toddler trying to escape from a fiercely burning building:

‘This photo should be on the front page of every major British newspaper.

‘But it won’t be — because, like the political class, they’re complicit.

‘It’s their genocide too.’

‘Very Modest Opposition’ From ‘The Morally Enlightened’

People utterly aghast at the political and media apologetics for, indifference to and complicity in the Gaza genocide – that is, people who missed the merciless devastation, for example, of Serbia, Afghanistan, Iraq, Libya and Syria – might like to focus on an idea as unthinkable as it is undeniable. In their classic book, ‘The Politics of Genocide’, the late Edward S. Herman and David Peterson commented:

‘The conquest of the Western Hemisphere and the wiping-out of its indigenous peoples were carried out over many decades, with very modest opposition from within the morally enlightened Christian world. The African slave trade resulted in millions of deaths in the initial capture and transatlantic crossing, with a cruel degradation for the survivors.’ (Edward S. Herman and David Peterson, ‘The Politics of Genocide’, Monthly Review Press, 2010, p.22, our emphasis)

If the ‘very modest opposition’ was ugly, consider the underlying worldview:

‘The steady massacres and subjugation of black Africans within Africa itself rested on “an unquestioning belief in the innate superiority of the white race, … the very bedrock of imperial attitudes,” essential to making the business of mass slaughter “morally acceptable,” John Ellis writes. “At best, the Europeans regarded those they slaughtered with little more than amused contempt.”’ (p.22)

Has anything changed? You may be different, we may be different, the journalists cited above may be different, but as a society, as a collective, ‘amused contempt’ is an entrenched part of ‘our’ response to the fate of ‘our’ victims.

The brutality is locked in by an additional layer of self-deception. A key requirement of the human ego’s need to feel ‘superior’ is the need to feel morally superior. Thus, ‘our’ military ‘superiority’ is typically viewed as a function of ‘our’ moral ‘superiority’ – ‘we’ are more ‘organised’, ‘sophisticated’, ‘civilised’, and therefore more powerful. But a problem arises: how, as morally ‘superior’ beings, are ‘we’ to justify ‘our’ mass killing of other human beings for power, profit and land? How to reconcile such an obvious contradiction? Herman and Peterson explained:

‘This dynamic has always been accompanied by a process of projection, whereby the victims of slaughter and dispossession are depicted as “merciless Indian savages” (the Declaration of Independence) by the racist savages whose superior weapons, greed, and ruthlessness gave them the ability to conquer, destroy, and exterminate.’ (p.22)

‘They’ are ‘merciless’, ‘they’ are savages’; we are ‘God-fearing’, ‘good’ people. The projection is so extreme, that, with zero self-awareness, ‘we’ can damn ‘them’ for committing exactly the crimes ‘we’ are committing on a far greater scale.

Thus, on 9 October 2023, Yoav Gallant, then Israeli Defence Minister, announced that he had ‘ordered a complete siege on the Gaza Strip. There will be no electricity, no food, no water, no fuel. Everything is closed.’

Barbaric inhumanity, one might think. And yet, this was the rationale:

‘We are fighting human animals and we are acting accordingly.’

In his book, ‘Terrorism: How the West Can Win’, published in 1986, Benjamin Netanyahu, now Israel’s Prime Minister, wrote:

‘In 1944 the RAF set out to bomb Gestapo headquarters in Copenhagen. The bombers, however, missed and instead hit a hospital, killing scores of children. This was a tragic accident of war. But in no sense can it be called terrorism. What distinguishes terrorism is the willful and calculated choice of innocents as targets. When terrorists machine-gun a passenger waiting area or set off bombs in a crowded shopping center, their victims are not accidents of war but the very objects of the terrorists’ assault.’ (Benjamin Netanyahu, ‘Terrorism: How the West Can Win’, Farrar, Straus & Giroux, 1986, p.9, our emphasis)

Perhaps a plaque bearing these sage words can be sited atop one of the piles of rubble where Gaza’s hospitals once stood. Last month, WHO reported 697 attacks on health facilities in Gaza since October 2023. As a result, at least 94% of all hospitals in the Gaza Strip have been damaged or destroyed. In March 2025, a United Nations investigation concluded that Israel had committed ‘genocidal acts’ in Gaza by systematically destroying its reproductive healthcare facilities.

Netanyahu has himself denounced the Palestinians as ‘Amalek’ – a reference to a well-known biblical story in which the Israelites are ordered by God to wipe an entire people from the face of the earth: men, women, children – everyone.

Denying Genocide Denial

Another useful way to test Chomsky’s assertion that ‘our’ crimes will be ‘suppressed or denied’ is to check the willingness of ‘mainstream’ media to mention the problem of ‘genocide denial’ in relation to Gaza.

As veteran Media Lens readers will know, the term is routinely deployed with great relish by critics of dissidents challenging the West’s enthusiasm for Perpetual War. In 2011, the Guardian’s George Monbiot devoted an entire column to naming and shaming a ‘malign intellectual subculture that seeks to excuse savagery by denying the facts’. ‘The facts’ being ‘the genocides in Bosnia and Rwanda.’ Monbiot accused Noam Chomsky, Edward Herman, David Peterson, John Pilger, and Media Lens of being political commentators who ‘take the unwarranted step of belittling the acts of genocide committed by opponents of the western powers’.

One can easily imagine a parallel universe in which journalists are having a field day denouncing the endless examples of ‘mainstream’ reporters and commentators belittling, denying or apologising for Israel’s genocide in Gaza.

Last month, the Telegraph published a remarkable piece by Colonel Richard Kemp asserting that the Israeli army ‘has been waging this hugely complex war for 19 months with a combination of fighting prowess and humanitarian restraint that no other army could match’.

Israel, it seems, has ‘been so determined to avoid killing the hostages and where possible to avoid harm to civilians in line with their scrupulously observed obligations under International Humanitarian Law’.

We can assess the evidence for this ‘scrupulously observed’ restraint in recently updated Google ‘before and after’ images of Gaza, revealing Israel’s erasure, not just of Gazan towns, but of its agriculture. Last month, the UN reported that fully 95 per cent of Gaza’s agricultural land has been rendered unusable by Israeli attacks, with 80 per cent of crop land damaged. According to the report, only 4.6 per cent of it can be cultivated, while 71.2 per cent of Gaza’s greenhouses and 82.8 per cent of its agricultural wells have been destroyed by Israeli attacks.

Using the ProQuest media database, we searched UK national newspapers for mentions of the term ‘Gaza’ and ‘genocide denial’ over the last twelve months. We found not a single mention.

No surprise, given that, as Chomsky noted, ‘our’ crimes are systematically ‘suppressed or denied’. Why would the press expose their own genocide denials?

There is another possibility, of course. Could the lack of usage instead be explained by the fact that what is happening in Gaza is not, in fact, a genocide? After all, doesn’t genocide mean killing, or trying to kill, all the people in a given group?

Answers were supplied in a report published by Amnesty International last December, ‘Israel/Occupied Palestinian Territory: “You Feel Like You Are Subhuman”: Israel’s Genocide Against Palestinians in Gaza’. The report concluded:

‘Amnesty International has found sufficient basis to conclude that Israel committed, between 7 October 2023 and July 2024, prohibited acts under the Genocide Convention, namely killing, causing serious bodily or mental harm and deliberately inflicting on Palestinians in Gaza conditions of life calculated to bring about their physical destruction in whole or in part. Amnesty International has also concluded that these acts were committed with the specific intent to destroy Palestinians in Gaza, as such, who form a substantial part of the Palestinian population, which constitutes a group protected under the Genocide Convention.

‘Accordingly, Amnesty International concludes that following 7 October 2023, Israel committed and is committing genocide against Palestinians in Gaza.’

Amnesty explained the reasoning:

‘Under Article II of the Genocide Convention, five specific acts constitute the underlying criminal conduct of the crime of genocide, including: killing members of the group; causing serious bodily or mental harm to members of the group; deliberately inflicting on the group conditions of life calculated to bring about its physical destruction in whole or in part; imposing measures intended to prevent births within the group; and forcibly transferring children of the group to another group. Each of these acts must be committed with a general intent to commit the underlying act. However, to constitute the crime of genocide, these acts must also be committed “with intent to destroy, in whole or in part, a national, ethnical, racial or religious group, as such…” This specific intent is what distinguishes genocide from other crimes under international law.’ (Our emphasis)

The report added a key clarification:

‘Importantly, the perpetrator does not need to succeed in destroying the targeted group, either in whole or in part, for genocide to be established. International jurisprudence recognizes that “the term ‘in whole or in part’ refers to the intent, as opposed to the actual destruction”. Equally important, finding or inferring specific intent does not require finding a single or sole intent. A state’s actions can serve the dual goal of achieving a military result and destroying a group as such. Genocide can also be the means for achieving a military result. In other words, a finding of genocide may be drawn when the state intends to pursue the destruction of a protected group in order to achieve a certain military result, as a means to an end, or until it has achieved it.’ (Our emphasis)

As Amnesty noted, other organisations have arrived at similar conclusions:

‘In the context of the proceedings it initiated against Israel before the International Court of Justice (ICJ)… South Africa also provided its own legal analysis of Israel’s actions in Gaza, determining that they constitute genocide against the Palestinian people in Gaza. Other states have since made public their own legal determination of genocide as part of their applications to the ICJ to intervene in the case. The UN Special Rapporteur on the Situation of Human Rights in the Palestinian Territory Occupied since 1967 reached similar conclusions in her reports in 2024. Meanwhile, the UN Special Rapporteur on the Right to Food concluded that Israel “has engaged in an intentional starvation campaign against the Palestinian people which evidences genocide and extermination”.’

Israel’s crimes clearly do qualify as a genocide. The refusal of the press to even discuss the possibility of genocide denial in relation to this assault points to their own complicity and culpability.

DE

David Edwards is co-editor of medialens.org and author of the forthcoming book, ‘A Short Book About Ego… and the Remedy of Meditation’ (Mantra Books, 24 June 2025), available here.